SAT SAT-Critical-Reading Valid Dump : Section One : Critical Reading

SAT-Critical-Reading real exams

Exam Code: SAT-Critical-Reading

Exam Name: Section One : Critical Reading

Updated: Jul 24, 2026

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SAT SAT-Critical-Reading Exam Syllabus Topics:

SectionWeightObjectives
Topic 1: Information and Ideas45%- Central Ideas and Details
  • 1. Locate specific details and facts
  • 2. Identify main theme and summary
- Command of Evidence
  • 1. Interpret data from graphics
  • 2. Support conclusions with textual evidence
- Inferences and Implications
  • 1. Understand implicit meaning
  • 2. Draw logical conclusions
Topic 2: Sentence Completion20%- Vocabulary and Sentence Logic
  • 1. Complete sentences with appropriate vocabulary
  • 2. Understand grammatical and logical relationships
Topic 3: Passage Content Domains- History and Social Studies
- U.S. and World Literature
- Science
Topic 4: Craft and Structure35%- Words in Context
  • 1. Analyze rhetorical word choice
  • 2. Determine word meaning from context
- Cross-Text Connections
  • 1. Compare and contrast paired passages
  • 2. Synthesize information across texts
- Text Structure and Purpose
  • 1. Identify organization and development
  • 2. Determine author's purpose and perspective

SAT Section One : Critical Reading Sample Questions:

1. This passage discusses the work of Abe Kobo, a Japanese novelist of the twentieth century.
Abe Kobo is one of the great writers of postwar Japan. His literature is richer, less predictable, and wider-
ranging than that of his famed contemporaries, Mishima Yukio and Nobel laureate Oe Kenzaburo. It is
infused with the passion and strangeness of his experiences in Manchuria, which was a Japanese colony
on mainland China before World War II.
Abe spent his childhood and much of his youth in Manchuria, and, as a result, the orbit of his work would
be far less controlled by the oppressive gravitational pull of the themes of furusato (hometown) and the
emperor than his contemporaries'.
Abe, like most of the sons of Japanese families living in Manchuria, did return to Japan for schooling. He
entered medical school in Tokyo in 1944--just in time to forge himself a medical certificate claiming ill
health; this allowed him to avoid fighting in the war that Japan was already losing and return to Manchuria.
When Japan lost the war, however, it also lost its Manchurian colony. The Japanese living there were
attacked by the Soviet Army and various guerrilla bands. They suddenly found themselves refugees,
desperate for food. Many unfit men were abandoned in the Manchurian desert. At this apocalyptic time,
Abe lost his father to cholera. He returned to mainland Japan once more, where the young were turning to
Marxism as a rejection of the militarism of the war. After a brief, unsuccessful stint at medical school, he
became part of a Marxist group of avant-garde artists. His work at this time was passionate and
outspoken on political matters, adopting black humor as its mode of critique.
During this time, Abe worked in the genres of theater, music, and photography. Eventually, he
mimeographed fifty copies of his first "published" literary work, entitled Anonymous Poems, in 1947. It
was a politically charged set of poems dedicated to the memory of his father and friends who had died in
Manchuria. Shortly thereafter, he published his first novel, For a Signpost at the End of a Road, which
imagined another life for his best friend who had died in the Manchurian desert. Abe was also active in the
Communist Party, organizing literary groups for workingmen.
Unfortunately, most of this radical early work is unknown outside Japan and underappreciated even in
Japan. In early 1962, Abe was dismissed from the Japanese Liberalist Party. Four months later, he
published the work that would blind us to his earlier oeuvre, Woman in the Dunes. It was director
Teshigahara Hiroshi's film adaptation of Woman in the Dunes that brought Abe's work to the international
stage. The movie's fame has wrongly led readers to view the novel as Abe's masterpiece. It would be
more accurate to say that the novel simply marked a turning point in his career, when Abe turned away
from the experimental and heavily political work of his earlier career. Fortunately, he did not then turn to
furusato and the emperor after all, but rather began a somewhat more realistic exploration of his
continuing obsession with homelessness and alienation. Not completely a stranger to his earlier
commitment to Marxism, Abe turned his attention, beginning in the sixties, to the effects on the individual
of Japan's rapidly urbanizing, growth driven, increasingly corporate society.
The phrase "blind us" in the last paragraph refers to the

A) excessive critical attention to Abe's novel, Woman in the Dunes.
B) overwhelming power of Abe's novel, Woman in the Dunes.
C) difficulty in reconciling Woman in the Dunes and other later works with the form and content of his
earlier works.
D) challenge of interpreting Abe's more experimental works.
E) absence of film adaptations for Abe's other novels.


2. He was a un-common small man, he really was. Certainly not so small as he was made out to be, but
where IS your Dwarf as is? He was a most uncommon small man, with a most uncommon large Ed; and
what he had inside that Ed, nobody ever knowed but himself: even supposin himself to have ever took
stock of it, which it would have been a stiff job for even him to do.
The kindest little man as never growed! Spirited, but not proud. When he travelled with the Spotted Baby
though he knowed himself to be a nat'ral Dwarf, and knowed the Baby's spots to be put upon him artificial,
he nursed that Baby like a mother. You never heerd him give a ill-name to a Giant. He DID allow himself
to break out into strong language respectin the Fat Lady from Norfolk; but that was an affair of the 'art; and
when a man's 'art has been trifled with by a lady, and the preference giv to a Indian, he ain't master of his
actions.
He was always in love, of course; every human nat'ral phenomenon is. And he was always in love with a
large woman; I never knowed the Dwarf as could be got to love a small one. Which helps to keep 'em the
Curiosities they are.
One sing'ler idea he had in that Ed of his, which must have meant something, or it wouldn't have been
there. It was always his opinion that he was entitled to property. He never would put his name to anything.
He had been taught to write, by the young man without arms, who got his living with his toes (quite a
writing master HE was, and taught scores in the line), but Chops would have starved to death, afore he'd
have gained a bit of bread by putting his hand to a paper. This is the more curious to bear in mind,
because HE had no property, nor hope of property, except his house and a sarser. When I say his house,
I mean the box, painted and got up outside like a reg'lar six-roomer, that he used to creep into, with a
diamond ring (or quite as good to look at) on his forefinger, and ring a little bell out of what the Public
believed to be the Drawing-room winder. And when I say a sarser, I mean a Chaney sarser in which he
made a collection for himself at the end of every Entertainment. His cue for that, he took from me: "Ladies
and gentlemen, the little man will now walk three times round the Cairawan, and retire behind the curtain."
When he said anything important, in private life, he mostly wound it up with this form of words, and they
was generally the last thing he said to me at night afore he went to bed.
He had what I consider a fine mind--a poetic mind. His ideas respectin his property never come upon him
so strong as when he sat upon a barrel-organ and had the handle turned. Arter the wibration had run
through him a little time, he would screech out, "Toby, I feel my property coming--grind away! I'm counting
my guineas by thousands, Toby--grind away! Toby, I shall be a man of fortun! I feel the Mint a jingling in
me, Toby, and I'm swelling out into the Bank of England!" Such is the influence of music on a poetic mind.
Not that he was partial to any other music but a barrel-organ; on the contrary, hated it.
He had a kind of a everlasting grudge agin the Public: which is a thing you may notice in many
phenomenons that get their living out of it. What riled him most in the nater of his occupation was, that it
kep him out of Society. He was continiwally saying, "Toby, my ambition is, to go into Society. The curse of
my position towards the Public is, that it keeps me hout of Society. This don't signify to a low beast of a
Indian; he an't formed for Society. This don't signify to a Spotted Baby; HE an't formed for Society. I am."
What is the likely connection with property and belonging to society from the Dwarf's perspective?

A) Owning property establishes a certain independence and freedoms not enjoyed by a phenomenon.
B) Belonging to society provides one the opportunity to acquire property.
C) Gaining enough wealth allows one to acquire property and property establishes one as a member of
society.
D) The diamond ring or look alike exemplifies the property noted which is but a beginning to becoming a
member of society.
E) Joining society is predicated upon owning or being able to acquire property and earnings derived from
a phenomenon performer will provide that opportunity shortly.


3. Musical notes, like all sounds, are a result of the sound waves created by movement, like the rush of air
through a trumpet. Musical notes are very regular sound waves. The qualities of these waves --how much
they displace molecules, and how often they do so--give the note its particular sound. How much a sound
wave displaces molecules affects the volume of the note. How frequently a sound wave reaches your ear
determines whether the note is high or low pitched. When scientists describe how high or low a sound is,
they use a numerical measurement of its frequency, such as "440 vibrations per second," rather than the
letters musicians use.
All of the following are true statements about pitch, according to the passage, EXCEPT:

A) Pitch is solely determined by the frequency of the sound wave.
B) Humans' perception of pitch is not affected by the intensity of the sound wave.
C) Pitch cannot be accurately described with letter names.
D) Pitch is closely related to the vibration of molecules.
E) Nonmusical sounds cannot be referred to in terms of pitch.


4. When you are restive, you don't have much ----.

A) restlessness
B) motion
C) equanimity
D) animosity
E) equilibrium


5. The ______ dress of the performers was considered ______ by the censors.

A) ostentatious ... repugnant
B) overly revealing ... acceptable
C) color of ... errant
D) matching ... unfashionable
E) uniform ... haughty


Solutions:

Question # 1
Answer: A
Question # 2
Answer: C
Question # 3
Answer: E
Question # 4
Answer: C
Question # 5
Answer: A

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